An analysis of Augustine's interpertation of the concept of evil. Was it through the hands of G-d or from the hands of human

A philosophical question faces Christians, and in fact in foul up ensemble theists, that ch bothenges the spirit in G-d. To theists, G-d is an omnipotent, perfect God. He is unspoilt. Theists aim this, and embrace it, for how else faeces they devotion G-d and give their lives to Him unless He is good? However, n this sphere discourtesy is constantly seen solely virtually us. Because G-d is the author of all things in this world, and he is good, theists moldiness whence ask themselves what evil is and where it came from. Augustine sets up an argument I his Confessions that attempts to restrain evil, and in doing so he explains its goence.         To follow this argument, it is important to accredit that Augustine accepts some basal precepts regarding G-d and His creation. To stimulate with, G-d is the author of everything. Augustine says, nothing that exists could exist without you [G-d] (1.2). G-d is the power and witness of all things. Again . . . when He do the world He did not go away and get off it. By Him it was created and in Him exists (4.12). nobody in this world exists isolated from G-d. Also, G-d is in inhibit of everything in this world. Everything takes its place according to your police force (1.7). Augustine clearly sets forth that G-d is the creator and source of everything.

Not and is He the source, nevertheless he is the reason for its continued existence. The following(a) step Augustine takes regards the reputation of G-ds creation.         For Augustine, G-d is good, because everything He made is good. You are our G-d, imperious Good, the Creator and linguistic get of the universe (1.20), and again, Therefore, the G-d who made me must be good and all the good in me is His(1.20). Everything to the highest degree G-d... If you want to get a full essay, order it on our website: Ordercustompaper.com

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